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Against the backdrop of intensifying unrest between Sunni and Shia Islamic communities in many different regions of the world, it is pertinent to remind ourselves of the many initiatives from within these communities to bridge differences.What can we learn from the Shia Imami Ismaili Muslim community regarding the promotion of peaceful co-existence worldwide?At present, the respective National and International Conciliation and Arbitration Boards within the Ismaili community serve to resolve internal conflicts, ensuring strength and unity across the community, which is an important prerequisite to successful dialogue.But it is not only the importance placed on dialogue that reveals the key role that negotiation and mediation plays in the community. Its status as such, with some interruption, dates back to 1640. July, 22, 2008 Najran is the seat of the religious leader of the Sulaimani Ismailis, al-Dai al-Mutlaq (Absolute Guide).
Professor Ali Ansani explains that “central to the Ismaili traditions of esotericism has been the notion that a singular spiritual reality underlies what may appear externally to be starkly different and disparate doctrines and creeds.” This underlying foundation allows the Ismaili community to interact, engage in dialogue and seek unity across boundaries – be they religious, political, institutional or cultural.
Cross-cultural dialogue and education about the fundamental values that underpin Islam are integral to the Aga Khan’s approach to resolving these misunderstandings, as evidenced by the work that the Aga Khan Development Network is conducting globally.